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Analysis of Korea’s protection and inheritance of Confucian civilization
Author: Wang Yuemei
Source: “Confucianism” No. 3, 2022
Abstract: Confucianism originated from China and has been spread around the world. After Chinese Confucianism entered the Korean Peninsula, it integrated with the local environment, customs and habits of its foreign country, and formed a Korean Confucianism with a foreign country color. It also took root, sprouted, and blossomed. As a result, Confucian civilization truly “live”, thus making the foreign country more vital. This important manifestation is in three aspects: 1. The inheritance and development of South Korea’s excellent civilization to the foreign country. 2. South Korea is good at learning the excellent traditional civilization of Confucianism. 3. The careerization of Korean Confucianism makes traditional civilization more vital.
Keywords: South Korea; Confucianism; Traditional Civilization; Foreign Country;
Author Introduction: Wang Yuemei, female, born in 1973, is a native of Shandong, a doctor of literature, a professor of Confucius Civilization Research Institute, a doctoral supervisor, and a postdoctoral fellow in charge of the Confucius Civilization Research Institute, a doctoral supervisor, and a postdoctoral fellow in cooperation with the Innovative Central Committee. She is an important part of the history of Confucianism and the publication of Confucianism in the mainland.
The Confucianism founded in China, accompanied by the spread of civilization, influenced the surrounding countries of China such as South Korea, Japan (Japan), Singapore, etc., and gradually formed the “East Asian Confucian civilization circle” characterized by Confucianism. “From the characteristics of Eastern and Asian civilization, the originality of Chinese Confucianism determines that it can only be Chinese Confucianism. After being combined with the inherent traditional civilization thinking of the country, Confucianism and Confucianism in Korea form japan (Japan) and Confucianism with the characteristics of native ethnicity that are different from Chinese Confucianism” [1]. After Chinese Confucianism entered the Korean Peninsula, it integrated with the local environment, customs and habits of its foreign country, and formed a Korean Confucianism with a foreign country color. It also took root, sprouted, blossomed, and ended up making the Korean Confucianism a prosperous country.
1. Korea vigorously protects and inherits the excellent traditional civilization of foreign countries
After the Second World War, Korea, which was once regarded as one of the most beloved Eastern Asian countries in the world, emerged as a new industrialized country. Since the 1960s of the 20th century, South Korea has maintained a 7%-9% growth rate of total domestic production for nearly 40 years, creating the shocking “Hanjiang Miracle”. This has led to a grand transformation from an agricultural country to an industrialized country in just over 40 years. The per capita national expenditure has soared from US$100 in 1963 to US$20,000 in 2006. This not only caused South Korea to remove the hat of a vulgar country in the world, but also learned it – it has been often criticized. It has won the reputation of the “Four Asian Dragons” in the 20th century. existIn the historical process of economic tide in Korea, the Korean authorities and the people have invested great enthusiasm and enthusiasm in the inheritance and development of their traditional civilization, and have strived to promote and complement each other. It can be said that South Korea is implementing national modernization on the basis of protecting, inheriting and promoting traditional civilization, and it can be regarded as a model of balanced development between economy and civilization.
Since the 1960s of the 20th century, the Korean authorities have followed the japan (Japan) civilization protection policy and formulated the Civilized Property Protection Law, and continuously revised it, thus forming a multi-dimensional, all-round protection and promotion system for the “intangible civilized property” structure of South Korea. First, as far as the Korean authorities are concerned, as of 2017, the Korean authorities have established nearly 140 major national-class intangible civilized assets. In addition, the financial support of the Korean authorities for intangible civilized industries has increased year by year, from “less than 10 billion KD in 2003-2008 to a historical high of 60 billion KD in 2012. Since then, the investment contract has remained at a scale of 50 billion KD” [2]. Secondly, as for the common groups, in 1986, Korea began to develop invisible civilized property that individuals cannot complete protection by group recognition. So far, more than 100 types of civilized industries have been collectively recognized. For example, the hometown of Nanyuan Town, the famous classical literature “Spring Spray” [3], which was a famous classical literature book “Spring Spray” in the hometown of the countryside of the country, not only was the “Spring Spray Spray” established on the trees, but also held a grand “Spring Spray Spray Spray Spray Spray Spray” every year; the representative work of the modern short film novel “When the Flowers Bloom” is used, In the scenic area of Pingchang, the “Pingchang Xiaoshi Civilization Festival” was held, so that people and visitors could enjoy the sea of the sea of the sea of the sea of the rice and make the rice food at close range; in Jindi City, which is considered to be the “most popular in Korea”, the “Jindi Horizontal Cinema” was held to express the joy of harvest, etc. These common customs activities are all aimed at promoting and promoting the rural civilization of the Korean people. The biggest feature of these customs activities is that they are highly involved in the public and are popular among the major departments. They are not supported by the authorities or guided by the authorities. The complete contract is organized by local people to protect and promote Korean civilized civilization. In other words, in Korea, the protection and inheritance of traditional civilization have been fully introduced into the blood of all Koreans and become a unique brand that Koreans have.f=”https://twsweetdiary.com/sweetdating520/”>号号号号. As Ximu, deputy director of the Chinese Arts Industry Research Institute at the 2019 World Non-Sites.google.com/view/sugargirl-story-share”>大官网大官网女官网女官网网，女官网，女官网，女官网，女官网，女官网，女官网，女官网，女官网，女官网，女官网，女官网，女官网，女官网，女官网，女官网，女官网，女官网，女官网，女官网，女官网，女官网，女官网，女官网，女官网，女官网，女官网，女官网，女官网，女官网，女官网，女官网，女官网，女官网，女官网，女官网，女官网，女官网，女官网，女官网，女官网，女官网，� href=”http://twlovestory.org/”>Entertaining feelings is very simple: respect and love for civilized inheritance, and it is their responsibility to inherit from generation to generation. This awareness has been integrated into the blood of Korean popular people. “[4]
It is precisely based on the love for traditional civilization that Koreans have had a very strong sense of protection and inheritance of cultural relics since childhood. For example, South Korea has valued the quality of the people from kindergarten since its infancy, and has brought the Confucian “benevolence, kindness, wisdom and trustworthiness” and other traditional moral ethics to the whole process of teaching, so as to shape the people’s energy and personality and cultivate the people’s love for traditional civilization. Korean schools also specialize in designing courses related to national historical civilization, allowing students to learn through the course, gain the unique charm of Korean civilized civilization, and cultivate students’ sense of identity and pride of civilized civilization. Korean parents attach great importance to teaching civilized civilization to their descendants. Even in the private pottery museum in Hakka, which is remote, many Korean parents come to visit with their young descendants, using pure words and lively cultural relics to enable their descendants to feel the charm of traditional civilization at close range, which makes Koreans have a very strong sense of protection and inheritance since childhood. This is a clear contrast with the development embarrassing situation in which young people are unwilling to learn or inherit in the face of our country’s non-material civilization.
Since 1973, South Korea has planned to build a teaching teaching museum every year, and in the areas where it inherits a variety of projects, it has set up a major intangible civilizational inheritance teaching museum in the first place. It is aimed at the 20-25-year-olds who want to receive teaching and have certain talents to teach, so as to prevent the death of intangible civilizational property. For example, the Korean authorities have made a detailed and concise number for intangible civilizations: the sacrificial ceremonies were recognized as No. 1 intangible civilizations in 1964; the sacrificial ceremonies were recognized as No. 1 intangible civilizations in 1966; the sacrificial ceremonies were recognized as No. 11 intangible civilizations in 1969; the sacrificial ceremonies were recognized as No. 27.Invisible civilized property, etc. The number of invisible civilized property confesses the Koreans’ high emphasis on the protection of traditional civilized property. For example, in the 1980s, a small vall TC: